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2011 Sermons

Epiphany 4 January 30, 2011

Micah 6:1-8                                                                         

1 Corinthians 1:18-31                                                        

Matthew 5:1-12

Friends of mine, active Episcopalians, are trying out a new church. They’re tired of their big, rather safe and stuffy church. They’ve been visiting another Episcopal church in the city where they live: a mission founded to minister to people released from prison. It meets, they write, “in a drafty hall with folding chairs; the music is amateurish and in many genres; the service is one of several modernized versions of the Eucharist; the sermons we have heard have been full of energy and commitment. The place has a strong bent towards social action; it is interracial and clearly gay-friendly. The people are friendly and warm, clearly connected with each other, and clearly engaged in worship.  After the sermons, the priest hands around a mike and a few people talk about the sermon or the text, so far as we can tell in pretty real ways, connecting what they have heard to their lives.”

But my friends have one concern about this new congregation: “whether there is a discipline here and if so what it is.” By “discipline,” they mean what is the standard, the criterion, by which the life of the congregation is measured and held to account. And that’s a very important question; an important question for all churches, and for each of us as individuals. Is our “discipline” just what we like? What makes us feel comfortable or happy? The way we’ve done things in the past?

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2011 Sermons

Epiphany 2 January 16, 2011

This homily is different from the usual sort. It comes in the context of a discussion that began last week after breakfast on bullying in schools and grew, with reference to national events, into a broader concern with violence and incivility in our society and world. That discussion will continue this morning after breakfast. The homily begins with an introduction to the whole worship service; continues with the homily proper, intended as an introduction to some congregational comments; and then has a short list of some thoughts for going forward that the preacher came up with, reflecting on the readings. You are invited to add your own comments!

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2011 Sermons

Baptism of Our Lord January 9, 2011

Isaiah 41:1-9                                                                        

Acts 10:34-43                                                                      

Matthew 3:13-17

 If you’ve driven down 114 in the past few weeks, you may have noticed the message on the sign board at Christ Community Church: Christmas is not a day; Christmas is God with us. We might expand on that thought: Christianity is not a religion; Christianity is God with us.

That’s an almost impossible idea for us human beings to get our minds around, and it must be said that in two thousand years we’ve never really succeeded. We want a religion. We want a God who is comfortable, understandable; a God who fits nicely into our lives, a system that suits us, that works for us; a church that meets our needs, that comforts us with certainties and never challenges us or confronts us with the awesome mystery of the living God.

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2011 Sermons

Christmas 2 January 2, 2011

“The Ghosts of Christmas Pageants Past”

 The Liturgy of the Word this morning took the form of the annual Christmas pageant. This year the pageant was written by the Vicar, with his wife Anne assisting and apologies to Charles Dickens. High school students took the roles of ghosts of Christmas pageants past; younger children in the congregation took the other roles.

I. Domestic Tranquility at the Vicarage

The pageant opens with the Vicar sprawled on a chair, sleep-fashion, with a quilt over him. His wife is under the quilt on a chair next to him. He tosses and turns, then speaks.

Vicar      Oh, I just can’t get to sleep.

Anne     For heavens’ sake, settle down. What’s the matter?

Vicar      It’s the Christmas pageant. I just can’t come up with yet another one. Why didn’t I decide to retire December 31st?

Anne     Now, take a deep breath. You’ve done Christmas pageants for the last 30 years. This will be your last. It will happen. It always does. You can do it.

Vicar      Don’t “therapist” me. You don’t have to do it.

Anne Oh, no? Seems to me that I and the Lauras and a few others of the moms are the ones who pull it off every year. You just kind of preside over the chaos and take credit for the cuteness.

They’re interrupted by the clanking of chains, as the Ghosts of Christmas Pageants Past enter, dressed in gray or white vestments. Monica carries a blue veil for Mary, Ben carries a shepherd’s crook. Tom, Amanda and Jon wear “king” sashes or other magi regalia.

Vicar Wha . . . what are you?

Connor We are the Ghosts of Christmas Pageants Past. Don’t you remember us? We remember you.

Vicar Well, you do look vaguely familiar. But you were cute and little then. Now you’re big and, well . . . some of you are bigger than me. Why have you come back to haunt me?

Amanda You have to do a Christmas pageant, Fr. John. Oh, please! It’s what we remember from growing up at Holy Cross.

Ben  Yes, do you think we remember your sermons? Dream on! We remember being in the pageants. I was a king. It was wonderful.

Vicar I remember you. You were kind of a short and pudgy king. Not at all majestic. In fact, a bit of a brat sometimes, as I recall. But never mind . . . .  Why are you here?

Tom We are here to give you heart. Your wife is right.

Monica As usual.

Jon The whole point of a Christmas pageant is to tell the story of God breaking into the confusion and chaos of this world to be born as a little child.

Connor So it doesn’t matter that the pageant’s not going to be perfect. Perfection is your hang-up. The world into which Jesus was born wasn’t perfect. As Jesus himself said, “No one is good except God alone.” So it doesn’t matter that you never know until the last minute who’s going to be in town to take the various parts in the pageant; who’s going to be sick and have to cancel out; who’s going to get scared and not want to be a sheep after all. Christ is going to be born one way or another. It doesn’t depend on you. It’s up to God.

Amanda Trust! Like you’re always telling us: trust! Trust God to pull it off, like Mary and Joseph trusted way back then.

 

 II. Mary, Joseph and the Babe in the Manger

Luke 2: 1-7 – The Birth of the Savior

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

People Thanks be to God.

“From heaven above to earth I come”              Hymnal 80

As the hymn is sung, Mary and Joseph enter, carrying with them the Baby Jesus in a manger. They take their places in front of the other actors. Monica takes off her veil and puts it on Mary’s head.

Vicar You know, you’re right. I remember when we couldn’t get a boy to be Joseph. So Tammi Compagna volunteered and we painted a moustache on her. She did very well, too.

Ben That’s the spirit! Trust in the Lord: he will provide.

Monica Joseph isn’t exactly a guy part anyway, if you think about it. And these days, what’s gender?

Vicar Wait a minute! If there’s one thing I’ve learned in 30 years of ministry, it’s don’t mess with Christmas or Easter. Respect tradition at Christmas and Easter . . . or lose pledges.

Jon Tradition?

Vicar Poinsettias at Christmas, lilies at Easter. That’s tradition. They don’t teach you that in seminary, but you learn it on the job, believe me!

Tom Well, anyway, Mary and Joseph aren’t really very important in the Christmas pageant. What’s important are the littlest kids. The shepherds and the sheep. The angels, the heavenly host.

 III. The Shepherds and Angels

Luke 2:8-14 – The Shepherds and the Angels

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see– I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!

People Thanks be to God.

Angels from the realms of glory                                      Hymnal 93

As the hymn is sung, shepherds, sheep and angels enter. Ben gives the shepherd’s crook to one of the shepherds.

Vicar You know, speaking of Christmas pageants past, I remember how there was always a boy who wanted to be the sheep dog – Ryan Plamondon, for instance; I remember him barking at his little brother Wyatt. Or going back a ways, I think you, Connor, wanted to be a sheep dog.

Connor Actually, I think I wanted to be the wolf. But you said there wasn’t any wolf in the Christmas story.

Vicar Right. My role is to maintain orthodoxy.

Connor And spoil the fun . . .  just kidding.

Ben As we all got older, what we really wanted to be in the pageant was one of the kings.

Amanda It was neat that girls got to be kings as well as boys. You gotta love the Episcopal Church!

Vicar But we always had three kings. Tradition! Although actually the Bible never says anything about how many kings there were.

Tom But you have to have three because you had three gifts: gold, frankincense and myrrh.  Tradition!

 IV. The Visit of the Wise Men

 Matthew 2:1-12 – The Visit of the Wise Men

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise  men  from  the  East  came to  Jerusalem,  asking, “Where is the child who has been born king of the Jews? For we observed  his star at its  rising,  and have  come to pay  him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people,  he  inquired of  them  where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet: `And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'” Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

People Thanks be to God.

We three kings of Orient are                              Hymnal 128

As the hymn is sung, three of the ghosts of pageants past put on king costumes and bring their gifts of gold, frankincense and myrrh, laying them before the manger.

Monica So, you see, Fr. John, there it is: your Christmas pageant. You have nothing to worry about. Trust in the Lord. He’s always being born in this world of ours, if only we have the hearts and souls to receive him.

  V. Trust God

Joy to the world                                  Hymnal 100 vss. 1 & 4

 The cast bow as the hymn begins, then depart. The Vicar and Anne remain.

 At the conclusion of the hymn, the Vicar speaks to his wife.

Vicar I just had the most beautiful dream. It was all about Holy Cross and how wonderful our time here has been. All those Christmas pageants. All those memories. All those little kids growing up to be big kids. I don’t ever want to retire!

Anne See, I told you not to worry. It always happens. It always will happen. But it will happen even after you retire. Trust the people of Holy Cross! Trust God!

They stand and bow. The Vicar says

Vicar      The peace of the Lord be always with you.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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2010 Sermons

Christmas Eve (late service) December 24, 2010

Isaiah 9:2-7                                                                          

Titus 2:11-14                                                                       

Luke 2:1-20

St. Matthew’s Church in Evanston, which I served before coming here, used to take Christmas Communion to residents of a local nursing home. We got lists from all the North Shore Episcopal parishes of their people in the home and we’d split the names up between me, the assistant priest, some associate priests, and our deacon. So that was how, one Christmas Eve, Fr. Michael Johnston, my assistant, found himself in the room of a gentleman in the Alzheimer’s unit of the home.

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2010 Sermons

Christmas Eve (Family Service) December 24, 2010

Each year for the family service on Christmas Eve, it is our custom at Holy Cross for the vicar to read the children a story written for the occasion. This year’s story follows.

THE INSIDE OUT CHRISTMAS

It had all the makings of a really terrible bad Christmas. First of all, it hadn’t snowed. How could Santa Claus come if there were no snow for his sleigh? Second of all, Dad was working construction down in Connecticut and didn’t see how he could drive all the way back up to New Hampshire for Christmas, what with the price of gas and the shape his old truck was in. Third of all, Mom had to work a shift at the hospital on Christmas because they were short on nurses. So old Mrs. Blatchett from down the road was going to come in to watch Ginny and Roger. Mrs. Blatchett smelled bad and was crabby and insisted on watching only her dumb programs on the television. So Mrs. Blatchett was the fourth-of-all reason it was going to be a really terrible bad Christmas.

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2010 Sermons

Advent 4 December 19, 2010

Isaiah 7:10-16                                                                      

Romans 1:1-7                                                                      

Matthew 1:18-25

Some book I read once on preaching advised that you should always look for the thing in the readings that made you most uncomfortable, or seemed most puzzling, and preach on that: the good news in the bad news, I think the author called it. Today’s readings seemed like a pretty good candidate for that. They all deal in one way or another with obedience.

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2010 Sermons

Advent 3 December 12, 2010

Isaiah 35:1-10                                                                      

James 5:7-10                                                                       

Matthew 11:2-11

These four beautiful banners hang against the east wall of our worship space during Advent: WATCH, WAIT, HOPE, PRAY they remind us. The mantra of this season of expectation, this season when we await the coming of Christ. And on the back of each of the banners is another word, the same word on each. It’s written in invisible ink, but it’s there. That word is FEAR.

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2010 Sermons

Advent 2 December 5, 2010

Isaiah 11:1-10                                                                      

Romans 15:4-13                                                                  

Matthew 3:1-12

Once a month I go down to Massachusetts to see my spiritual director. He’s one of the monks of the Society of St. John the Evangelist, a quiet, cheerful man who always exudes a great sense of centeredness and peace. We sit together for an hour or so while I talk about what’s on my soul. Br. James listens. When I have laid myself bare before him he is silent for a long time, and then he’ll come out with a question – a deceptively simple question usually, but one which unlocks a new door, gives a new insight, invites me to consider a new possibility.

This last week I went down to Emery House perplexed about a problem I faced, not knowing what I should do. It had me waking up in the middle of the night fretting about the alternatives, none of which seemed good. So I laid it out for Br. James and then there was the usual long silence, followed by the question: “Where do you feel free in this? And where do you feel unfree, bound?” See what I mean by a new perspective: I hadn’t thought at all about my dilemma in terms of feeling free. And that’s what I told him. In fact, I told him that his question made me realize that I felt very little freedom in my life. I felt as though I were constantly serving others, trying to fulfill their expectations, and usually coming up short.

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2010 Sermons

Advent 1 November 28, 2010

Darkness and Light:

A Response to the Readings for Advent 1

 (This was one of our periodic intergenerational “Come With Joy” Sundays, which feature the use of drama and art, and participation by the congregation in the response to the Scripture readings.)

Romans 13:11-14

Matthew 24:36-44

Presider

Imagine the unimaginable. Perhaps it will be helpful if you close your eyes for a few moments. Be with the silence, the darkness. Now imagine the unimaginable. Imagine that in these next four weeks, these weeks of Advent, you do not put up a Christmas tree or decorations; you do not make lists or shop for Christmas presents; you do not give or go to Christmas parties; you do not listen to Christmas songs; you do not busy yourself with errands and organizing; especially, imagine that you do not feel you have to be “jolly” or “in the mood” or “get with the holiday spirit.” Imagine that for these four weeks, you only watch and wait, hope and pray. In other words, imagine that you keep the holy season of Advent as it’s meant to be kept, free from the pre-Christmas pressures of the world around us.

In the darkness as you sit there, you begin to hear things:

 (Roll of drums)

(Readers come forth one by one and stand before the Altar. After they read their headline, they cover their faces with a newspaper and remain standing as others join them.)

First News Headline

Irish Debt Crisis Forces Collapse of Government: New Fears of Political Instability for Allies in Europe

(Roll of drums)

Second News Headline

Iraq’s Troubles Drive Out Refugees Who Came Back: Iraqis who fled the height of the war and then returned are leaving in a second exodus, fueled by violence and unemployment that show how far Iraq remains from stability and security

(Roll of drums)

Third News Headline

North Koreans Unveil New Plant for Nuclear Use: South Korea Strengthens Military Defenses

(Roll of drums)

Fourth News Headline

Front-Line City Starts Tackling Rise in the Sea: Global Warming Means Tough Decisions Ahead for Norfolk, Virginia

(Roll of drums)

Fifth News Headline

South Korea at Forefront of Worldwide Dementia Epidemic: Estimated 100 Million Cases by 2050 

(Roll of drums)

Sixth News Headline

South Africa Fears Millions More AIDS Infections: Health Crisis Threatens to Overwhelm Country’s Future

(Roll of drums)

Seventh News Headline

Consumer Risks Feared as Health Law Spurs Mergers: Consolidation May Drive Up Costs, Impair Care

(Roll of drums)

Eighth News Headline

NATO Sees Long-Term Role After Afghan Combat: Tens of Thousands of Troops to Remain After 2014

(The readers return to their seats.)

Presider

And on and on it goes. You’d like to distract yourself. Go shopping. Get something to eat, maybe have a drink. Listen to “Jingle Bells” or “I saw Mommy kissing Santa Claus.” Watch something light on television. Maybe browse the Internet. Why not? What would be the hurt? But you discipline yourself. This is Advent. You watch and wait, hope and pray. And now through the darkness comes another sort of sound:

(Sound of chimes)

This time, as the readers come forward they each bring a candle which they light and hold before them.

First Prophecy

The people who walked in darkness have seen a great light.

(Sound of chimes)

Second Prophecy

For a child has been born for us, a son given to us; Authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

(Sound of chimes)

Third Prophecy

Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.

(Sound of chimes)

Fourth Prophecy

But you, O Bethlehem, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from old, from ancient days.

(Sound of chimes)

Fifth Prophecy

A star shall come out of Jacob, and a scepter shall rise out of Israel.

(Sound of chimes)

Sixth Prophecy

A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. His delight shall be in the fear of the Lord.

(Sound of chimes)

Seventh Prophecy

The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den.

(Sound of chimes)

Eighth Prophecy

A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.”

(The readers extinguish their candles and return to their seats.)

Presider

We live in a world where imagining Advent is difficult. The darkness part, the news headlines and the crises and struggles in our own lives, is easy enough. What’s hard is imagining that the prophetic voices have any power against the darkness. We’re used to trying to combat the darkness all through our own efforts. Things are going badly in Iraq or Afghanistan, for instance, and we throw more troops or more money at the problem. Banks collapse in Ireland or on Wall Street and we bail them out. And of course we do live in a different world from biblical times. We have more power over darkness than people did 2000 years ago – or at least we think we do.

We think we do, but there’s a limit to our power. So often the law of unintended consequences operates so that what we try to do only makes the darkness worse.  We take out a mortgage to buy a beautiful new home and we lose our job or the interest rate jumps; now the house is a problem, not a solution. We overthrow a dictator and end up plunging a nation into chaos and provoking terrorist reprisals on our own shores. The Advent prophets would have pointed out that we act without consulting God. We act with insufficient imagination about what could be possible in God’s coming Kingdom.

The Advent prophecies invite us to entertain a deeper level of faith and hope. The prophets who voiced them so long ago knew something that we forget: that the Lord is always there, working in history and in our own lives, even in the darkest moments. That we often cannot set things right by ourselves, but God is always there, offering a flame of hope, new light, an alternative  way forward, comfort and courage in the struggle. This God is not Santa Claus. He does not always give us what we want.  His word is not always a jolly “ho, ho, ho.” He was born in poverty and neglect in a stable. He died an apparent failure on a Cross. But that was not the end, for God is a greater God than we can imagine. The old dies, but the new is born. The chaos that we read as darkness may be the birth pangs of the Babe who is Messiah.

Advent is about watching, waiting, hoping, praying for the coming of this God, our Lord Jesus the Christ.